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The 17th-century jurist Sir Edward Coke held that a court leet could not imprison but could only fine or apply other pecuniary penalties, and as time went on its capacity to enforce its judgments became progressively weaker.

After the 16th century the duties of the court leet were increasingly transferred to the justice of the peace. Court leet Article Additional Info.

Print Cite. Facebook Twitter. Give Feedback. Let us know if you have suggestions to improve this article requires login. External Websites. Considered in the American context, however, Locke is not offering a theory of original acquisition.

He immediately faces the objection that before the arrival of agriculture, hunters and gatherers worked on the land and gained sustenance from it.

So, it would seem, the would-be farmer has arrived too late. The obvious example, to which he refers several times, is that of European colonists arriving in America.

This is obviously silly. It might conceivably be true for the first agriculturalist though on standard Malthusian grounds there is no reason to suppose this , or the second or the fiftieth, but at some point the land must cease to be sufficient to support the preexisting hunter-gatherer population.

At this point, well before all land has been acquired by agriculturalists, his theory fails. Locke must surely have known his claim to be false, not as a matter of abstract reasoning, distant history, but in terms of contemporary fact.

The core issue in this war, as in a string of earlier conflicts, was control of the fur trade, the most economically significant form of hunter-gatherer activity.

But underlying that was the general pressure arising from the steady expansion of European agriculture into lands previously owned by Indian tribes.

As a capitalist, and shareholder in American businesses such as the slaveholding Bahama Adventurers, Locke could scarcely have been unaware of these facts.

Indeed he refers in the Treatise to American contacts who gave him his information. All, or nearly all, the value, he says, comes from the efforts of the farmers who improve the land.

Since God gave us the land to improve, it rightfully belongs to those who improve it. This is exactly the reasoning of the Supreme Court majority in Kelo v.

City of New London. So, the only way the city could ensure the best economic use of the land in question was to use its eminent domain power of compulsory acquisition.

This in turn requires the erasure mentally and usually in brutal reality of the people already living beyond the frontier and drawing their sustenance from the land in question.

Now for Locke on slavery. While Africans were frequently enslaved as a result of war, there was no reason to suppose this war to be just, and it was obviously impossible to extend this justification to their children.

Some Locke scholars have concluded, as a result, that his political position was in hypocritical contradiction of his theoretical views.

That seems too generous to Locke as a theorist. Similarly, in his much-vaunted Letters on Toleration, he managed to find reasons to exclude Catholics and atheists, so that the only proposed beneficiaries of toleration were dissenting Protestants like himself.

Locke is American in another crucial respect. His writings were largely ignored in England, and gained their prominence almost entirely from their influence on the founders of the United States.

On the one hand, they justified rebellion against the British Crown. On the other hand, they rejected any interference with property rights, including slave ownership.

But history is written by the winners. Karen Australian. Veena Indian. How to say leetmen in sign language?

Select another language:. Discuss these leetmen definitions with the community: 0 Comments. Notify me of new comments via email.

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Discuss these leetmen definitions with the community: 0 Comments. Notify me of new comments via email. Cancel Report.

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The ASL fingerspelling provided here is most commonly used for proper names of people and places; it is also used in some languages for concepts for which no sign is available at that moment.

There are obviously specific signs for many words available in sign language that are more appropriate for daily usage.

Get instant definitions for any word that hits you anywhere on the web! Thanks for your vote! We truly appreciate your support.

Given his reputation as a defender of property rights and personal freedom, Locke has been accused of hypocrisy for his role in promoting and benefiting from slavery and the expropriation of indigenous populations, actions that would seem to contradict his philosophical position.

This is too charitable. These are designed to fit his political positions both in England, where he supported resistance to the absolutist pretensions of the Catholic James II, and in America, where he was part of the slave-owning ruling class albeit from afar.

Although the argument for toleration appears general, Locke manages to find reasons for excluding both Catholics and atheists. This was, not surprisingly, the group to which Locke belonged.

Considered in the American context, however, Locke is not offering a theory of original acquisition. He immediately faces the objection that before the arrival of agriculture, hunters and gatherers worked on the land and gained sustenance from it.

So, it would seem, the would-be farmer has arrived too late. The obvious example, to which he refers several times, is that of European colonists arriving in America.

This is obviously silly. It might conceivably be true for the first agriculturalist though on standard Malthusian grounds there is no reason to suppose this , or the second or the fiftieth, but at some point the land must cease to be sufficient to support the preexisting hunter-gatherer population.

At this point, well before all land has been acquired by agriculturalists, his theory fails. Locke must surely have known his claim to be false, not as a matter of abstract reasoning, distant history, but in terms of contemporary fact.

The core issue in this war, as in a string of earlier conflicts, was control of the fur trade, the most economically significant form of hunter-gatherer activity.

But underlying that was the general pressure arising from the steady expansion of European agriculture into lands previously owned by Indian tribes.

As a capitalist, and shareholder in American businesses such as the slaveholding Bahama Adventurers, Locke could scarcely have been unaware of these facts.

Indeed he refers in the Treatise to American contacts who gave him his information. All, or nearly all, the value, he says, comes from the efforts of the farmers who improve the land.

Since God gave us the land to improve, it rightfully belongs to those who improve it. This is exactly the reasoning of the Supreme Court majority in Kelo v.

City of New London. So, the only way the city could ensure the best economic use of the land in question was to use its eminent domain power of compulsory acquisition.

This in turn requires the erasure mentally and usually in brutal reality of the people already living beyond the frontier and drawing their sustenance from the land in question.

Now for Locke on slavery. While Africans were frequently enslaved as a result of war, there was no reason to suppose this war to be just, and it was obviously impossible to extend this justification to their children.

Some Locke scholars have concluded, as a result, that his political position was in hypocritical contradiction of his theoretical views. That seems too generous to Locke as a theorist.

Similarly, in his much-vaunted Letters on Toleration, he managed to find reasons to exclude Catholics and atheists, so that the only proposed beneficiaries of toleration were dissenting Protestants like himself.

Locke is American in another crucial respect. His writings were largely ignored in England, and gained their prominence almost entirely from their influence on the founders of the United States.

On the one hand, they justified rebellion against the British Crown. On the other hand, they rejected any interference with property rights, including slave ownership.

But history is written by the winners. Locke benefitted from the same historical amnesia that has absolved all the US founders, most notably Jefferson and Madison, along with antebellum leaders like Calhoun and Clay, from their role in maintaining and extending slavery.

This amnesia was reinforced by the dominance of the pro-slavery Dunning School in historical discussion of the Civil War and Reconstruction Era.

It is only since the emergence of the Civil Rights Movement that these questions have been reopened. If Locke is viewed, correctly, as an advocate of expropriation and enslavement, what are the implications for classical liberalism and libertarianism?

The most important is that there is no justification for treating property rights as fundamental human rights, on par with personal liberty and freedom of speech.

The true liberal tradition is represented not by Locke, but by John Stuart Mill, whose wholehearted commitment to political freedom was consistent with his eventual adoption of socialism admittedly in a rather refined and abstract form.

As Mill recognized, markets and property rights are institutions that are justified by their usefulness, not by any fundamental human right. Where markets work well, governments should not interfere with them.

But, when they fail, as they so often do, it is entirely appropriate to modify property rights and market outcomes, or to replace them altogether with direct public control.

Received ideas change only slowly, and the standard view of Locke as a defender of liberty is likely to persist for years to come.

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